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You are at:Home»Lifestyle»Why people always make fun of vegans – and what he really says about them, according to psychology – Vegout
Lifestyle

Why people always make fun of vegans – and what he really says about them, according to psychology – Vegout

June 22, 2025006 Mins Read
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I remember the first time that someone made fun of my vegan lunch. I was fourteen, I managed a hot burrito of beans and lawyers while my classmates devoured the pizza.

A boy stirred his edge towards me and shouted: “Rabbit food!”

Cue laughter. I felt an embarrassment of embarrassment – and, strangely, a flicker of pride. If my lunch sparked such a theater, it may have had more power than I made.

Two decades later, the jokes have not aged much. Scroll through any social flow and you will identify memes on vegans “announcely”. The Riff end of evening hosts that plant -eaters are without humor, and barbecue uncles always quip: “I prefer to die than to abandon bacon.”

For each serious title on climatic and intelligent diets, there is a comment wire calling for vegans. The mockery seems extremely disproportionate to choose from: a person simply refuses certain foods. Why the backlash?

Psychologists underline the “meat paradox», The cognitive dissonance that most omnivores experience when they claim to worry about animals but eat them. When confronted with someone who solves this tension by completely jumping the meat, the ego armor starts.

A historical study On social identity and the diet revealed that meat eaters, when they recalled the suffering of animals, derogated from vegetarians to protect their self -concept.

The mockery, in this regard, is a defense mechanism: to lower the messenger so that the message hurts less.

Humor offers a shield with low challenges. Instead of struggling with uncomfortable questions:

  • Is my hamburger ethical?
  • Is this steak sustainable?

A quick joke deviates.

Researchers call the reflex “Defensive omnivorism.»In experiences, carnivores exposed to vegetarian arguments classified animals As less capable of suffering and made more jokes at the expense of vegetarians. Laughter is not organic – it’s strategic, a smoke screen for unresolved guilt.

The economy and culture strengthen the gag. Meat has long symbolized prosperity and masculinity. Advertisers have spent decades to twin the red meat with power horses, football and father-son salons. When someone at the Côtes exchange table for Jacquier’s cursors, it is a story that billions of advertising dollars have sewn in our collective psyche.

Identity is suddenly in place for renegotiation. It is better to make fun of the vegan than to rewrite the script.

Gender standards amplify teasing.

Investigation show Many men consider vegetarianism as “non -viriant”, assimilating meat with strength and virility. When a male athlete opts for tofu, he implicitly gives this equation. Rather than confronting trembling notions of masculinity, some passers -by reaffirm their status with a joke: “real men eat steak”. The Quip supports a hierarchy they are afraid of could collapse.

However, mockery often masks curiosity. I noticed the strongest detractors in private with doubts on their own plates. A colleague who has once launched my lens soup now puts messages for oat milk recommendations because dairy products turn the stomach. A cousin that qualified “extreme” veganism recently transmitted an article on the deforestation of livestock farming, learning: “This is messed up”. Their sarcasm was a space reserved for a possible investigation.

Media exposure accelerates this change.

Seeing stories of success fueled by plants – elite athletes thriving on beans, Michelin chefs winning prices with vegetables – reduces negative stereotypes and raises the desire to try meatless meals. The story of weak and joyful vegans collapses when you look at a basketball star overwhelm the dunks after Burritos stuffed with Tofu stuffed.

The mockery also suggests deeper anxieties: fear of health, major climate titles, silent fear that eating habits may need to change. It is easier to sneer in a kale salad than to plan a cholesterol check. But the jokes have a half-life. As plant -based dishes become standardization – served in fast food chains, school cafeterias, even steakhouses – Dull comic edge. Familiarity generates acceptance. The punchline is more submitted when everyone’s nephew drinks oats.

So how should vegans react?

I have strategies tested on the road.

Sometimes humor works: “No more carrots for me!” Other times, I offer a taste – the curiosity of food can exceed prejudices faster than facts. If a joke is aggressive, silence gives the discomfort to the speaker; They often fill it with a little clumsy laugh and continue.

Above all, I’m talking about personal victories – energy and energy, new flavors – rather than moralization. Sensory language invites, while sermons are divided.

Empathy helps.

Most vegans were once meat eaters. Remember our own trips softens the defensive. I used to tease the rice bread of my gluten -free cousin; Now I bake a zucchini bread that she can eat. People evolve when they give delicious bridges, not verbal barricades.

Coherence also has mockery.

After years quietly enjoying plant food, I saw a family pivot. My father – who joked once, he would be “six feet under before abandoning the pork” – now a sneer of oat crest in his cafe because he “has good taste and is lighter”. Colleagues who make fun of protein sources now share tofu recipes. Change rarely springs from a single debate; It follows from a repeated exhibition, good meals and simple kindness.

Of course, some blows will persist.

Cultural inertia behind the meat is massive. But each joke is a mirror reflecting the internal tension of its author – on tradition, identity or mortality. It is not our work to repair this tension; It is simply our opportunity to model a viable alternative. Over time, the mirror can turn inwards. The joker may wonder why someone who eats peas troubled them more than, say, a heat wave threatening cultures.

Meanwhile, the world is tilted. Plant -based retail sales continue to increase, and climate models show that diet changes could reduce the emissions of the food system by a third party. While the dominant current absorbs these realities, the mockery will fade – a footnote to a bygone era during the abandonment of the meat was as radical as to abandon the essence with lead.

Until then, don’t forget that laughter does not concern you. It is the sound of cognitive dissonance that meets his match. Smile, savor your eggplant miso roast and let the joke age like the dairy left in the sun.

Finally, even the most faithful carnivore can ask for a bite – except to discover what all the taste looks like.

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